Art is closely tied to cultural beliefs. Works of art have cultural significance. These artistic works hold meaning only within the context of cultural beliefs (Anderson 10). By considering art as the expression of culture, the arts provide a holistic quality of understanding (10) of cultural perspectives and life. The inevitable connection between art and its cultural context enabled the classification into artistic periods coinciding with cultural shifts.
The Hellenistic period is one such artistic and cultural period. The Hellenistic period is marked by the death of Alexander the Great that led to the demise of his empire. The result is the rise of multiple influences. The Greek influence strengthened. Other influences also emerged centered in key cities such as Rome on the western front and Parthia in north-eastern area. The period is marked by the inter-mingling of the Greek culture with the Roman and oriental cultures (Erskine 3). The mixing of cultures through inter-marriages and migration led to shifts in perspectives as the Greeks uncovered alternative beliefs and practices.
Diverse themes in art emerged from the new cultural period known as Hellenism. During the ancient or classical Greek period, the common themes were nude male and female bodies in reverence to the youthful body. This reflected the negative perception of old age in the classical Greek period that communicates the loss of influence and deterioration of the physical body. However, during the Hellenistic period, inter-cultural influences led to various themes including realistic art works that captured day-to-day life (Pomeroy 458). This period gave way to artworks, such as sculptures of elderly men and women. The discussion considers how this theme reflects attitudes towards the elderly in the Hellenistic period.
Greek Sculptures of the Elderly during the Hellenistic Period
Sculptures of elderly people during the Hellenistic period depict age and ageing in a more realistic manner. This is in contrast to the idealism of ancient Greece. In ancient Greece, the aesthetic value of sculptures is the ability to represent the deities or god-like features and physique. Strength and beauty associated with youth are the common themes of sculptures. The elderly as a theme was non-existent during the ancient period. In the Hellenistic period, the realistic perspective became more prominent in artistic works. During this period, a number of sculptures drew inspiration from everyday life. Part of the themes of sculptures that emerged during this period is of old men and women in the context of ordinary life. The fact that there are sculptures of the elderly reflects realism. The realistic expression of the elderly in sculptures can be gleaned from three aspects, which are physical characteristics, emotional or psychological state, and context of the sculptures. Similar observations apply to sculptures of the elderly for both male and female.
The depiction of the elderly is through physical characteristics distinguishable from young people. The posture is bent as opposed to the straight posture of young people. The physique of the elderly also reflects frailty as opposed to the sturdy physique of young people. The skin is loose and wrinkled to express the long years of exposure to natural and man-made elements.
Another depiction of the elderly is through emotional characteristics observable through the facial expressions. There is a distinctive expression of sadness. Veyne, Aries and Duby commented that the sculptures of the elderly in the Hellenistic period were represented with brutal, exaggerated naturalism (135) because of the strong emotions shown by the facial expressions of the sculptures. The comment may have been made relative to the facial expressions of sculptures in other periods as well as the sculptures of other themes such as the deities and younger people in the same period.
The last depiction of the elderly in sculptures is the context expressed through these artworks. The sculptures were of commoners doing things observable in the ordinary life such as working and being drunk. On one hand, the comment over the brutality and exaggeration in depicting the elderly (Veyne, Aries and Duby 135) could be explained by attitude to the wealthy, as the people who commission the creation of sculptures, towards laborers or workers as delightful exotic species (134). On the other hand, portrayal of the elderly in the ordinary context of the working class represents age and ageing as a natural and common phenomenon (Falkner and De Luce 161 Pomeroy 458).
One example is the sculpture titled Drunken Old Woman with a Wine Jug See Fig. 1 below created by Myron of Thebes. The sculpture is dated between 430 to 420 BCE. The sculpture can be viewed at the Glyptothek in Munich, Germany. The woman is sitting on the ground. Her legs are set apart but her feet are crossed to cradle the jug of wine. The head of the old woman is tiled upwards to reveal a wrinkled neck. The old woman is nearly toothless. Her expression is that of a drunken stupor. The way that the woman holds on to the jug by cradling it shows the jug of wine as the sole consolation of this womans hideous old age (Fowler 71). Although the drunken old woman was portrayed in a lethargic manner, the treatment was more of sympathy instead of revulsion (71). This reflects a difference in attitude from the classical Greek period of condemnation for aging and the aged.
Another example of a sculpture of an old woman during the Hellenistic period is The Old Market Woman or Old Peasant Woman See Fig. 2 below. The sculpture is dated as falling under the latter part of the 2nd BCE to the early part of the 1st BCE. The sculpture can be found at the Metropolitan Museum in New York. The sculpture strongly describes the physique of the elderly. The woman is stooping down to represent not only the weakness of the bone structure as well as the waning strength in carrying heavy things. The knees are bent. The face, especially the forehead, and the neck are wrinkled. The expression of the face reflects sadness and anguish together with resignation to the long years of toil that still continues at old age even if the physical strength and vigor has declined. The figure depicts the change in perspective to acceptance of ageing together with a reminder to the youth to enjoy their prime, as youth is described similar to the passing of the seasons observed through changes in the natural environment such as the blossoming in spring and withering in autumn (Falkner and De Luce 161)
A third example of a sculpture of an old woman was titled the Old Shepherdess. The sculpture is approximated to have been created during the 2nd or 1st BCE. The artwork can be found at the Palazzo dei Conservatori in Rome. While this sculpture is of an old woman in another occupation, that of shepherding, there are strong similarities with the other sculptures of old women. The sculpture has lost its head but the body depicts old age. The knees are bent. The arms are muscular from hard work but the back of the hands are wrinkled. The breasts are sagged and the torso bony. Although, the expression of the face cannot be seen, the sculpture is holding a lamb, which expresses the continued exercise of a nurturing role but with loss of youthful vigor. The message is youth as the prime of life and old age as youths passing as facts of life but there is a marked disdain of old age as reflected by the loss of aesthetic qualities of womanhood (Falkner and De Luce 161).
There are also examples of sculptures of old men. The Old Fisherman is a sculpture of an old fisherman carrying a basket of fish. This is dated to be either in the 2nd or 1st BCE. The sculpture is kept at the Palazzo dei Conservatori in Rome. The knees appear sturdy but wrinkled. The torso, neck and face are also wrinkled. The shoulders appear to have been muscular once but have now sagged. The expression is sad and contemplative as if speaking to another person.
The last example is a bronze portrait of a man from Delos. This is dated to be 100 BCE and displayed at the National Museum of Athens. The neck area, chin, eyes and forehead are wrinkled. The expression is serious but calm. It expresses tiredness, sadness and maybe even regret over the things that happened with the decline in physical strength and energy.
The Greek attitude towards the elderly people during the Hellenistic period is one of contrast. This aligns with the contrast in attitudes and perceptions that emerged with the inter-mingling of cultural beliefs that led to the strengthening of realistic attitudes.
On one hand, there is sadness and resentment towards ageing. The visualization of the elderly embodies these attitudes. These are rooted from the passion for youth (Fowler 71 Veyne, Aries and Duby 135) that the Greeks have developed during the ancient period and carried over to the Hellenistic period. Descriptions of old age included ruinous, evil and incurable (Falker and De Luce 160) in Greek poetry. This could be because being old meant the loss of many things and qualities considered as good. Strength in the case of men declines with old age. Lack of strength meant the inability to pursue goals or dreams of becoming leaders, gaining wealth, or exercising influence in political and social affairs. There is the recognition that importance also wanes with age. Beauty and fertility are good qualities coveted by women.
These qualities wane or are lost with age. Loss of self-value is also a result with little appreciation received as elderly women and lesser purpose with children all grown up and with the limited capability to contribute to the household and society. It is through the loss of good qualities that comes with age, given the passion of the good qualities of youth by the Greeks, which explains that attitude of bitterness and resentment. Bent knees and backs as well as wrinkled and sagging skin are representations of the loss of good qualities. Frustration with old age was expressed by Semonides in saying that old age, which no one wants, overtakes a man before he reaches his goal (Falkner and De Luce 160). This reflects the view towards youth as fleeting and old age as the condition that steals youth. As such, the elderly represents to many the loss of their qualities and frustration of not being able to achieve dreams.
On the other hand, there is also the bittersweet acceptance of aging as a reality and that the young will eventually become the elderly. This is a realistic perception of aging that became more pronounced during the Hellenistic period. While the preoccupation of youth remained, there is also the acceptance of aging as a part of life. However, even with the acceptance of the inevitability of aging, aging is not easy and this is painful for the Greeks. To become old means succumbing to ugliness and ugliness means repulsion by other people and even oneself (Falkner and De Luce 162). Apart from sadness, pain also forms part of the emotions expressed by the Greek sculptures of the elderly. With acceptance of aging as a reality, the sculptures of the elderly represent a sign of what the youth expect to become. By having this expectation, young people are strongly reminded to enjoy their youth to the fullest.
The Hellenistic period marked the emergence or strengthening of the realistic perspective brought about by the convergence of the Greek, Roman and oriental cultural beliefs. This is relative to the idealism of the ancient Greeks. The elderly was a theme that newly emerged in the Hellenistic period to express a natural and ordinary phenomenon. Depictions of the elderly were through physical, emotional and contextual dimensions. Examples of sculptures of old men and women show weakness, loss of the beauty aesthetic, expressions of sadness and contemplation, and aging in the ordinary work context. These sculptures exemplify the contrasting attitude of the Greeks towards aging and the elderly. On one hand, there was resentment towards aging represented by the elderly in society, a condition or state that the Greeks do not want to reach. On the other hand, there was also acceptance of the inevitability of aging with the elderly signifying the loss of youth and the pain of aging to remind young people to live to the fullest while they are still young.
The Hellenistic period is one such artistic and cultural period. The Hellenistic period is marked by the death of Alexander the Great that led to the demise of his empire. The result is the rise of multiple influences. The Greek influence strengthened. Other influences also emerged centered in key cities such as Rome on the western front and Parthia in north-eastern area. The period is marked by the inter-mingling of the Greek culture with the Roman and oriental cultures (Erskine 3). The mixing of cultures through inter-marriages and migration led to shifts in perspectives as the Greeks uncovered alternative beliefs and practices.
Diverse themes in art emerged from the new cultural period known as Hellenism. During the ancient or classical Greek period, the common themes were nude male and female bodies in reverence to the youthful body. This reflected the negative perception of old age in the classical Greek period that communicates the loss of influence and deterioration of the physical body. However, during the Hellenistic period, inter-cultural influences led to various themes including realistic art works that captured day-to-day life (Pomeroy 458). This period gave way to artworks, such as sculptures of elderly men and women. The discussion considers how this theme reflects attitudes towards the elderly in the Hellenistic period.
Greek Sculptures of the Elderly during the Hellenistic Period
Sculptures of elderly people during the Hellenistic period depict age and ageing in a more realistic manner. This is in contrast to the idealism of ancient Greece. In ancient Greece, the aesthetic value of sculptures is the ability to represent the deities or god-like features and physique. Strength and beauty associated with youth are the common themes of sculptures. The elderly as a theme was non-existent during the ancient period. In the Hellenistic period, the realistic perspective became more prominent in artistic works. During this period, a number of sculptures drew inspiration from everyday life. Part of the themes of sculptures that emerged during this period is of old men and women in the context of ordinary life. The fact that there are sculptures of the elderly reflects realism. The realistic expression of the elderly in sculptures can be gleaned from three aspects, which are physical characteristics, emotional or psychological state, and context of the sculptures. Similar observations apply to sculptures of the elderly for both male and female.
The depiction of the elderly is through physical characteristics distinguishable from young people. The posture is bent as opposed to the straight posture of young people. The physique of the elderly also reflects frailty as opposed to the sturdy physique of young people. The skin is loose and wrinkled to express the long years of exposure to natural and man-made elements.
Another depiction of the elderly is through emotional characteristics observable through the facial expressions. There is a distinctive expression of sadness. Veyne, Aries and Duby commented that the sculptures of the elderly in the Hellenistic period were represented with brutal, exaggerated naturalism (135) because of the strong emotions shown by the facial expressions of the sculptures. The comment may have been made relative to the facial expressions of sculptures in other periods as well as the sculptures of other themes such as the deities and younger people in the same period.
The last depiction of the elderly in sculptures is the context expressed through these artworks. The sculptures were of commoners doing things observable in the ordinary life such as working and being drunk. On one hand, the comment over the brutality and exaggeration in depicting the elderly (Veyne, Aries and Duby 135) could be explained by attitude to the wealthy, as the people who commission the creation of sculptures, towards laborers or workers as delightful exotic species (134). On the other hand, portrayal of the elderly in the ordinary context of the working class represents age and ageing as a natural and common phenomenon (Falkner and De Luce 161 Pomeroy 458).
One example is the sculpture titled Drunken Old Woman with a Wine Jug See Fig. 1 below created by Myron of Thebes. The sculpture is dated between 430 to 420 BCE. The sculpture can be viewed at the Glyptothek in Munich, Germany. The woman is sitting on the ground. Her legs are set apart but her feet are crossed to cradle the jug of wine. The head of the old woman is tiled upwards to reveal a wrinkled neck. The old woman is nearly toothless. Her expression is that of a drunken stupor. The way that the woman holds on to the jug by cradling it shows the jug of wine as the sole consolation of this womans hideous old age (Fowler 71). Although the drunken old woman was portrayed in a lethargic manner, the treatment was more of sympathy instead of revulsion (71). This reflects a difference in attitude from the classical Greek period of condemnation for aging and the aged.
Another example of a sculpture of an old woman during the Hellenistic period is The Old Market Woman or Old Peasant Woman See Fig. 2 below. The sculpture is dated as falling under the latter part of the 2nd BCE to the early part of the 1st BCE. The sculpture can be found at the Metropolitan Museum in New York. The sculpture strongly describes the physique of the elderly. The woman is stooping down to represent not only the weakness of the bone structure as well as the waning strength in carrying heavy things. The knees are bent. The face, especially the forehead, and the neck are wrinkled. The expression of the face reflects sadness and anguish together with resignation to the long years of toil that still continues at old age even if the physical strength and vigor has declined. The figure depicts the change in perspective to acceptance of ageing together with a reminder to the youth to enjoy their prime, as youth is described similar to the passing of the seasons observed through changes in the natural environment such as the blossoming in spring and withering in autumn (Falkner and De Luce 161)
A third example of a sculpture of an old woman was titled the Old Shepherdess. The sculpture is approximated to have been created during the 2nd or 1st BCE. The artwork can be found at the Palazzo dei Conservatori in Rome. While this sculpture is of an old woman in another occupation, that of shepherding, there are strong similarities with the other sculptures of old women. The sculpture has lost its head but the body depicts old age. The knees are bent. The arms are muscular from hard work but the back of the hands are wrinkled. The breasts are sagged and the torso bony. Although, the expression of the face cannot be seen, the sculpture is holding a lamb, which expresses the continued exercise of a nurturing role but with loss of youthful vigor. The message is youth as the prime of life and old age as youths passing as facts of life but there is a marked disdain of old age as reflected by the loss of aesthetic qualities of womanhood (Falkner and De Luce 161).
There are also examples of sculptures of old men. The Old Fisherman is a sculpture of an old fisherman carrying a basket of fish. This is dated to be either in the 2nd or 1st BCE. The sculpture is kept at the Palazzo dei Conservatori in Rome. The knees appear sturdy but wrinkled. The torso, neck and face are also wrinkled. The shoulders appear to have been muscular once but have now sagged. The expression is sad and contemplative as if speaking to another person.
The last example is a bronze portrait of a man from Delos. This is dated to be 100 BCE and displayed at the National Museum of Athens. The neck area, chin, eyes and forehead are wrinkled. The expression is serious but calm. It expresses tiredness, sadness and maybe even regret over the things that happened with the decline in physical strength and energy.
The Greek attitude towards the elderly people during the Hellenistic period is one of contrast. This aligns with the contrast in attitudes and perceptions that emerged with the inter-mingling of cultural beliefs that led to the strengthening of realistic attitudes.
On one hand, there is sadness and resentment towards ageing. The visualization of the elderly embodies these attitudes. These are rooted from the passion for youth (Fowler 71 Veyne, Aries and Duby 135) that the Greeks have developed during the ancient period and carried over to the Hellenistic period. Descriptions of old age included ruinous, evil and incurable (Falker and De Luce 160) in Greek poetry. This could be because being old meant the loss of many things and qualities considered as good. Strength in the case of men declines with old age. Lack of strength meant the inability to pursue goals or dreams of becoming leaders, gaining wealth, or exercising influence in political and social affairs. There is the recognition that importance also wanes with age. Beauty and fertility are good qualities coveted by women.
These qualities wane or are lost with age. Loss of self-value is also a result with little appreciation received as elderly women and lesser purpose with children all grown up and with the limited capability to contribute to the household and society. It is through the loss of good qualities that comes with age, given the passion of the good qualities of youth by the Greeks, which explains that attitude of bitterness and resentment. Bent knees and backs as well as wrinkled and sagging skin are representations of the loss of good qualities. Frustration with old age was expressed by Semonides in saying that old age, which no one wants, overtakes a man before he reaches his goal (Falkner and De Luce 160). This reflects the view towards youth as fleeting and old age as the condition that steals youth. As such, the elderly represents to many the loss of their qualities and frustration of not being able to achieve dreams.
On the other hand, there is also the bittersweet acceptance of aging as a reality and that the young will eventually become the elderly. This is a realistic perception of aging that became more pronounced during the Hellenistic period. While the preoccupation of youth remained, there is also the acceptance of aging as a part of life. However, even with the acceptance of the inevitability of aging, aging is not easy and this is painful for the Greeks. To become old means succumbing to ugliness and ugliness means repulsion by other people and even oneself (Falkner and De Luce 162). Apart from sadness, pain also forms part of the emotions expressed by the Greek sculptures of the elderly. With acceptance of aging as a reality, the sculptures of the elderly represent a sign of what the youth expect to become. By having this expectation, young people are strongly reminded to enjoy their youth to the fullest.
The Hellenistic period marked the emergence or strengthening of the realistic perspective brought about by the convergence of the Greek, Roman and oriental cultural beliefs. This is relative to the idealism of the ancient Greeks. The elderly was a theme that newly emerged in the Hellenistic period to express a natural and ordinary phenomenon. Depictions of the elderly were through physical, emotional and contextual dimensions. Examples of sculptures of old men and women show weakness, loss of the beauty aesthetic, expressions of sadness and contemplation, and aging in the ordinary work context. These sculptures exemplify the contrasting attitude of the Greeks towards aging and the elderly. On one hand, there was resentment towards aging represented by the elderly in society, a condition or state that the Greeks do not want to reach. On the other hand, there was also acceptance of the inevitability of aging with the elderly signifying the loss of youth and the pain of aging to remind young people to live to the fullest while they are still young.